When we are talking about solutions I would like to first elucidate
a little on this. Among the scholarly astrologers who suggest solutions
based on astrology, there is a view that there are four ways of assigning
solutions.
| 1 |
The Japa(chanting of the mantra) of
that planet for a fixed number of times. |
| 2 |
The Dana(solution of the disturbed planet by charity)
of the articles ruled by it. |
| 3 |
Wearing that particular gem for that planet for
the purpose of solution. |
| 4 |
Using that relevant medicine or aushadh for that
planet for solution. |
Out of these methods the fourth one is in the hands of doctors these
days. No astrologer is observed prescribing the wearing of the relevant
medicine or aushadh, whereas the principle for the same is still preserved
in our ancient scriptures. The reason behind this trend seems to be
that most of the astrologers today are either temple priests or at
least not engaged in any kind of research work, the little percentage
of scholarly people today who enter this profession are outcaste by
these unknowledgeable astrologers collectively and as they are practically
unlimited in number as a result they overpower these scholars. consequently,
even these scholars are afraid of experimentation the result of which
is that astrology is narrowed down like the water in a closed drain.
as i believe in experimentation sometimes even so- called great astrologers
start opposing me and start announcing the same kind of research work
themselves.
As for instance, when I wrote "JYOTISH KA ADHAR SAMBHOG"
on the matching of the charts of the prospective bride and groom it
gained much attention among astrologers and general populace and on
the base of this book one institution which also undertakes astrological
examinations awarded me with highest degree of "JYOTISH BHASKAR"
but when a publisher expressed his opinion to the Head of the Department
in the "Lal Bahadur Shastri Sanskrit Vidyapeeth" that,"
Alas, i wish some book like "Jyotish Ka Adhar Sambhog" would
have been written", then this Head of the Department himself
told me that I read your book at the reference of the publisher and
then I copied the same. he only mentioned my name in the introduction
that he has sought my advice and suggestions while writing this book
which is not true. He had never discussed with me about the book.
In the Japa( chanting of mantras) and Dana( charity of articles) no
difference of opinion has been observed so far. Yes, there is a great
deal of difference in opinion about wearing the gem stone. One school
of thought subscribes to the concept that gem stone increase the power
of the planets and the other school of thought is of the opinion that
gems take upon themselves the results of planets and as a result the
influence of the planet after wearing of the stone is reduced and
hence the evil effect is destroyed. On 17th august 2001 there was
an article published in the newspaper Punjab Kesari which was titled
" The Influence Of Diamond As Per The Zodiac Sign." From
the article, it seems that he endorses the first view that "stones
increase the power of the planet".
In fact, stones are blind, they do not have the power of vision. Hence,
they do not know whom to favour and whom not to. They neither increase
the influence of a planet nor reduce them. there fore, the concept
of reducing or increasing the power of a planet is mere imagination.
the first and foremost question that arises is that 1. why should
we wear stones at all? the second question is, 2. what is the benefit?
and if there is benefit or loss, how is it?
For this first of all we must pay attention to the structure and functioning
of our body. we are sitting at ease and suddenly we feel an ant moving
somewhere on our body. the skin of the place where ant is moving sends
an alerting message to the network of our brain that something is
wrong there and mind in its turn sends an alerting message to the
hand that see what is wrong and then the hand automatically reaches
that place and detects the problem and removes it and then the system
gains back the status quo.
This makes it clear that brain is the master of the body and it commands
the hand to balance the system and hand immediately gets to work.
Rishis fixed the place of the planets in our fingers. Like the thumb
and the mount beneath it is assigend to Venus and the adjoining finger
to thumb or index finger and the mount beneath it is assigned to the
Jupiter, the long adjoining finger or middle finger and the mount
beneath it is assigned to the Saturn and the adjoining finger or the
ring finger and the mount beneath it is assigned to the Sun and the
adjoining finger or the little finger is assigned to the Mercury.
Now only Moon and Mars are left. The place assigned to the Moon is
parallel to the monut of Venus on the opposite side of the palm and
Mars has been assigned two places on the palm, one in between the
mounts of Moon and Mercury and the other is area between thumb and
index finger or between the mount of Jupiter and the mount of Venus.
Now, the planet which is negativly placed in the horoscope, the gem
stone of related planet worn in the finger of that planet. The gems
of Moon and Mars are worn in the fingers of friendly planets.
We have already told that gems are blind, they neither increase nor
decrease the power of a planet. They can do only one thing that when
they are worn in the finger of that planet it starts absorbing the
infulences of the rays of that particular planet which are proceeding
from the brain to that finger. Consequently, the beneficial influence
will decrease and if a malefic influence is proceeding then it will
start absorbing these rays. As a result, the stone will take the influences
on itself and shields the person from the negative influences.
It is clear that on wearing the stones of benefic planets they absorb
it and hence do damage to the person and by wearing the stones of
malefic planets they absorb it and hence benefit the person. That
is why stones of only malefic planets should be worn and not of the
benefic planets.